David Mourns

¹⁹ Now Ahimaaz^(A) son of Zadok said, “Let me run and take the news to the king that the Lord has vindicated him by delivering him from the hand of his enemies.^(B)”

²⁰ “You are not the one to take the news today,” Joab told him. “You may take the news another time, but you must not do so today, because the king’s son is dead.”

²¹ Then Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed down before Joab and ran off.

²² Ahimaaz son of Zadok again said to Joab, “Come what may, please let me run behind the Cushite.”

But Joab replied, “My son, why do you want to go? You don’t have any news that will bring you a reward.”

²³ He said, “Come what may, I want to run.”

So Joab said, “Run!” Then Ahimaaz ran by way of the plain^[a] and outran the Cushite.

²⁴ While David was sitting between the inner and outer gates, the watchman^(C) went up to the roof of the gateway by the wall. As he looked out, he saw a man running alone. ²⁵ The watchman called out to the king and reported it.

The king said, “If he is alone, he must have good news.” And the runner came closer and closer.

²⁶ Then the watchman saw another runner, and he called down to the gatekeeper, “Look, another man running alone!”

The king said, “He must be bringing good news,^(D) too.”

²⁷ The watchman said, “It seems to me that the first one runs like^(E) Ahimaaz son of Zadok.”

“He’s a good man,” the king said. “He comes with good news.”

²⁸ Then Ahimaaz called out to the king, “All is well!” He bowed down before the king with his face to the ground and said, “Praise be to the Lord your God! He has delivered up those who lifted their hands against my lord the king.”

²⁹ The king asked, “Is the young man Absalom safe?”

Ahimaaz answered, “I saw great confusion just as Joab was about to send the king’s servant and me, your servant, but I don’t know what it was.”

³⁰ The king said, “Stand aside and wait here.” So he stepped aside and stood there.

³¹ Then the Cushite arrived and said, “My lord the king, hear the good news! The Lord has vindicated you today by delivering you from the hand of all who rose up against you.”

³² The king asked the Cushite, “Is the young man Absalom safe?”

The Cushite replied, “May the enemies of my lord the king and all who rise up to harm you be like that young man.”^(F)

³³ The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died^(G) instead of you—O Absalom, my son, my son!”^[b](H)

Warnings From Israel’s History

10 For I do not want you to be ignorant^(A) of the fact, brothers and sisters, that our ancestors were all under the cloud^(B) and that they all passed through the sea.^{(C) 2} They were all baptized into^(D) Moses in the cloud and in the sea. ³ They all ate the same spiritual food^{(E) 4} and drank the same spiritual drink; for they drank from the spiritual rock^(F) that accompanied them, and that rock was Christ. ⁵ Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.^(G)

⁶ Now these things occurred as examples^(H) to keep us from setting our hearts on evil things as they did. ⁷ Do not be idolaters,^(I) as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.”^{[a](J) 8} We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died.^{(K) 9} We should not test Christ,^[b](L) as some of them did—and were killed by snakes.^{(M) 10} And do not grumble, as some of them did^(N)—and were killed^(O) by the destroying angel.^(P)

¹¹ These things happened to them as examples^(Q) and were written down as warnings for us,^(R) on whom the culmination of the ages has come.^{(S) 12} So, if you think you are standing firm,^(T) be careful that you don’t fall! ¹³ No temptation^[c] has overtaken you except what is common to mankind. And God is faithful;^(U) he will not let you be tempted^[d] beyond what you can bear.^(V) But when you are tempted,^[e] he will also provide a way out so that you can endure it.

Idol Feasts and the Lord’s Supper

¹⁴ Therefore, my dear friends,^(W) flee from idolatry.^{(X) 15} I speak to sensible people; judge for yourselves what I say. ¹⁶ Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break^(Y) a participation in the body of Christ?^{(Z) 17} Because there is one loaf, we, who are many, are one body,^(AA) for we all share the one loaf.

¹⁸ Consider the people of Israel: Do not those who eat the sacrifices^(AB) participate in the altar? ¹⁹ Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?^{(AC) 20} No, but the sacrifices of pagans are offered to demons,^(AD) not to God, and I do not want you to be participants with demons. ²¹ You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.^{(AE) 22} Are we trying to arouse the Lord’s jealousy?^(AF) Are we stronger than he?^(AG)

The Believer’s Freedom

²³ “I have the right to do anything,” you say—but not everything is beneficial.^(AH) “I have the right to do anything”—but not everything is constructive. ²⁴ No one should seek their own good, but the good of others.^(AI)

²⁵ Eat anything sold in the meat market without raising questions of conscience,^{(AJ) 26} for, “The earth is the Lord’s, and everything in it.”^[f](AK)

²⁷ If an unbeliever invites you to a meal and you want to go, eat whatever is put before you^(AL) without raising questions of conscience. ²⁸ But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.^{(AM) 29} I am referring to the other person’s conscience, not yours. For why is my freedom^(AN) being judged by another’s conscience? ³⁰ If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?^(AO)

³¹ So whether you eat or drink or whatever you do, do it all for the glory of God.^{(AP) 32} Do not cause anyone to stumble,^(AQ) whether Jews, Greeks or the church of God^(AR)— ³³ even as I try to please everyone in every way.^(AS) For I am not seeking my own good but the good of many,^(AT) so that they may be saved.^(AU) 11 ¹ Follow my example,^(AV) as I follow the example of Christ.^(AW)

19 ^[a]Joab was told, “The king is weeping and mourning for Absalom.” ² And for the whole army the victory that day was turned into mourning, because on that day the troops heard it said, “The king is grieving for his son.” ³ The men stole into the city that day as men steal in who are ashamed when they flee from battle. ⁴ The king covered his face and cried aloud, “O my son Absalom! O Absalom, my son, my son!”

⁵ Then Joab went into the house to the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines. ⁶ You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. ⁷ Now go out and encourage your men. I swear by the Lord that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come on you from your youth till now.”^(A)

⁸ So the king got up and took his seat in the gateway. When the men were told, “The king is sitting in the gateway,^(B)” they all came before him.

Meanwhile, the Israelites had fled to their homes.

David Returns to Jerusalem

⁹ Throughout the tribes of Israel, all the people were arguing among themselves, saying, “The king delivered us from the hand of our enemies; he is the one who rescued us from the hand of the Philistines.^(C) But now he has fled the country to escape from Absalom;^{(D) 10} and Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?”

¹¹ King David sent this message to Zadok^(E) and Abiathar, the priests: “Ask the elders of Judah, ‘Why should you be the last to bring the king back to his palace, since what is being said throughout Israel has reached the king at his quarters? ¹² You are my relatives, my own flesh and blood. So why should you be the last to bring back the king?’ ¹³ And say to Amasa,^(F) ‘Are you not my own flesh and blood?^(G) May God deal with me, be it ever so severely,^(H) if you are not the commander of my army for life in place of Joab.^(I)’”

¹⁴ He won over the hearts of the men of Judah so that they were all of one mind. They sent word to the king, “Return, you and all your men.” ¹⁵ Then the king returned and went as far as the Jordan.

Now the men of Judah had come to Gilgal^(J) to go out and meet the king and bring him across the Jordan. ¹⁶ Shimei^(K) son of Gera, the Benjamite from Bahurim, hurried down with the men of Judah to meet King David. ¹⁷ With him were a thousand Benjamites, along with Ziba,^(L) the steward of Saul’s household,^(M) and his fifteen sons and twenty servants. They rushed to the Jordan, where the king was. ¹⁸ They crossed at the ford to take the king’s household over and to do whatever he wished.

When Shimei son of Gera crossed the Jordan, he fell prostrate before the king ¹⁹ and said to him, “May my lord not hold me guilty. Do not remember how your servant did wrong on the day my lord the king left Jerusalem.^(N) May the king put it out of his mind. ²⁰ For I your servant know that I have sinned, but today I have come here as the first from the tribes of Joseph to come down and meet my lord the king.”

²¹ Then Abishai^(O) son of Zeruiah said, “Shouldn’t Shimei be put to death for this? He cursed^(P) the Lord’s anointed.”^(Q)

²² David replied, “What does this have to do with you, you sons of Zeruiah?^(R) What right do you have to interfere? Should anyone be put to death in Israel today?^(S) Don’t I know that today I am king over Israel?” ²³ So the king said to Shimei, “You shall not die.” And the king promised him on oath.^(T)

Interpreting the Times

⁵⁴ He said to the crowd: “When you see a cloud rising in the west, immediately you say, ‘It’s going to rain,’ and it does.^{(A) 55} And when the south wind blows, you say, ‘It’s going to be hot,’ and it is. ⁵⁶ Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don’t know how to interpret this present time?^(B)

⁵⁷ “Why don’t you judge for yourselves what is right? ⁵⁸ As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison.^{(C) 59} I tell you, you will not get out until you have paid the last penny.”^(D)

Repent or Perish

13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate^(E) had mixed with their sacrifices. ² Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?^{(F) 3} I tell you, no! But unless you repent, you too will all perish. ⁴ Or those eighteen who died when the tower in Siloam^(G) fell on them—do you think they were more guilty than all the others living in Jerusalem? ⁵ I tell you, no! But unless you repent,^(H) you too will all perish.”

⁶ Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.^{(I) 7} So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!^(J) Why should it use up the soil?’

⁸ “‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. ⁹ If it bears fruit next year, fine! If not, then cut it down.’”